Cultural Awareness

A little while ago we had a workshop discussing the use of Croquet by a group here at the University of Wisconsin. One participant raised the issue of cultural awareness. For example, the icons, avatars, metaphors and symbols used in Croquet might have different meanings for different people. After all, this is a world-wide communications tool.

I gave two answers. On a technical level, Brie would allow the users themselves to define different views of objects for different users, as suited to their needs and desires. But on a social level, I had no idea how such different views would be developed.

My four-year-old son just emphasized the importance of this. He was riding in the back seat as I took him home from pre-school. “Can I open this envelope we got in class?” he said. “It’s about poison stuff. Is that OK?”

“Yes,” I said, knowing that it was about poison, not that it was poison.

He opened it and I couldn’t see what he was doing in the back seat.

“Stickers!” he exclaimed. “Oh, and these are for putting on pirate medicine!”

User-Added Value

It is a popular misconception that technological progress happens in a user-driven way, by “finding a need and then finding a way to fill it” as the inventor in the animated movie “Robots” says. My interpretation of Kuhn is that true paradigm shifts come from a radical concept that comes first and then gets matched to a following, often in the form of solving a problem, but sometimes through what is essentially fashion.

You’d be amazed at how many technologies are developed without actual users at all. Most of these technologies fail, of course. One needs users, but shouldn’t be entirely need-driven. The best chance of success comes with an idea that is validated and refined by actual users.

I’m still trying to figure out what we’ve learned from our users, but initial thoughts are:

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My speech from the Community Wireless Conference

On March 31-April 2, I attended the Second National Summit for Community Wireless. It was an amazing event. The energy was unbelievable. My one regret was that I agreed to do two panels. Because the panels were so long, that meant doing two thirds of the day talking when I wanted to be attending other things and learning what was going on.

And there is plenty going on in Community Wireless. Community wireless can include a local government, or “muni wireless” component, but it doesn’t have to. At it’s best, community wireless is about empowering a local community to use the tool of wireless intra-net and inter-net to reenforce everything good about the community. If the community owns the network, and uses it to create educational, social and other opportunities the members of the community value, then community wireless works real well.

I got to give the final plenary talk. I spoke from bullet points, and got really worked up emotionally while speaking (my voice actually broke on the last few lines). My attempts to recreate my speach feel overly wordy and intellectual compared to what I actually said. But I think it is still a valuable exercise to try to capture what I said and put up somewhere people can see. Hopefully, it will do some good.

Remember, we can change the world by talking.

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NIMBY Indeed

Our neighborhood has small lots, plenty of common greenspace, energy-efficient homes, nature trails, no overhead wires, and multiple kids in very nearly every single home. Last summer, we received a letter asking whether we would prefer a new high voltage power line to be located alongside the left of our neighborhood or by the arboretum in the middle.

We started going to “community input” meetings in the fall, and the more we found out, the more we were enraged. My wife Robin put together a grass-roots organization, WireSafeWisconin, and now this short video. (The speakers in the video are a former electric industry executive and a state assistant attorney general. The non-industrialized landscape pictures are of our neighborhood.)

We’ve been getting traction on local TV, radio, and newspapers, but these guys are pretty well armed. Time to break out the nuclear weapons. Below the fold is a letter to the editor tying the evil transmission company to the Wisconsin state influence scandal that has already brought down several leading state politicians (including state senate majority leader Chuck Chvala). With this escalation, Robin and I are beginning to feel like the protagonists in Cory Doctrow‘s Nimby and the D-Hoppers.

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Satellite Radio Has Good Political Sense, NOT

Normally I like XM and Sirius just fine. But this rather sad attempt to claim they complied with the terms of their license by designing interoperable radios, but not producing them, makes me laugh.

Normally, I wouldn’t care (much) if XM and Sirius want to go all anticompetitive against each other or if the FCC lets them. But with a Senate bill pending to cut off satellite radio’s traffic and weather service, I’m not sure I’d pick this moment to look like I’m flouting the law. But hey, what do I know?

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This week's Candorville a MUST READ

Candorville started in the Washington Post last year, and it is an amazingly funny progessive comic strip. This week (April 3) features Bell mergers, Bellsouth’s disgraceful efforts to shut down the New Orleans muni wireless network, Bellsouth’s efforts to get the LA legislature to pass antimuni bills, and today why we need network neutrality.

Must send fan letter to Darrin Bell. He can say in four panels what it took me a whole essay to say.

Stay tuned . . . .

Technoparanoia at its finest

When it comes to distrust of the concept of “progress” and general dread of the technopoly in our future, I yield to few. Frinstance, my stunning novel Acts of the Apostles (free download, look to the left of this page) might be characterized as a dystopian Orwellian panic attack (with hot chicks and car chases, etc.) inspired by molecular-nano technology (MNT). However this morning I must doff my virtual technoparanoid cap to Damien Broderic, an SF author and comparative semiotician. Check out this essay, which I discovered via Kurzweil AI:

Can civil societies absorb the impact of MNT without degenerating almost instantly into Hobbesian micro states, where the principal currency is direct power over other humans, expressed at best as involuntary personal service and, at the worst, sadistic or careless infliction of pain and consequent brutalization of spirit in slaves and masters alike? It is a disturbing prospect, more worrying than crazed individuals or sectarian terrorists. Are we, indeed, doomed to this outcome through frailties in our evolved nature, unsuited to such challenges, or perhaps to the rapacity of the current global economy?

A deeper question might be this: even if we assume that rich consumerist and individualist First World cultures like the USA might be prone to such collapse, is that true of all extant societies? Might more rigid or authoritarian societies have an advantage, if their citizens or subjects are too cowed by existing power structures to dash headlong into lawlessness? Might technologically simpler and poorer societies, possessing fewer goods to begin with and perhaps having fewer rising expectations, rebuff the temptations of MNT? Or might they seize upon such machines eagerly, but distribute them and their cornucopia, if only locally, on models of community or tribe unfamiliar to us in the West?

Now that, my friends, is the true technoparanoid goods! I stand in awe. In honor of which I hereby institute the office of Honorary Wetmachiner (Wetmechanic?), and confer it upon our worthy expostulator from Down Under.

Chevy: Giving You the Tools to Mock Them

As a promotion of their new godawful planet-destroying SUV, Chevy gave us, the humble web denizens a chance to sing their praises by stitching together our own commercials selling their product. What could possibly go wrong?

Well, funny thing about web denizens… they tend not to do what you like.

As reported by Total Tactics some people are saying some unkind things about Chevy’s new behemoth.

Not to feel left out, I’ve added my own humble effort.

I am Jack Abramoff

For me, the story of Jack Abramoff is not the story of a corrupt DeLay catspaw finally brought to justice, ultimately bringing down DeLay himself. Nor is it a celebratory tale of the hypocrisy of those who profess religion while behaving corruptly. For me, it is a tragedy and cautionary tale that raises fundamental questions about the viability of Modern Orthodox Judaism and one of its central tennets: that a one can fully embrace modernity while fully embracing the teachings of our sages and leading a life dedicated to God. Quite literally, “there but for the grace of God go I,” and may yet. What then is my moral duty to myself, my family and my God?

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